Posts tagged ‘baptism’

January 5, 2018

confirm our song and lead our feast

Excerpts from Royal Hours on the Eve of the Theophany (Epiphany).

[Served on Friday, January 5, 2018. © 2006 The Orthodox Church in America.]

The river Jordan was turned back by the mantle of Elisha,
after Elijah had been taken up to heaven.
The waters were parted in two,
and the stream became a dry path.
This was truly a type of baptism,
by which we pass over the stream of life.
Christ has shone forth in the Jordan to sanctify the waters.

To the voice of one crying in the wilderness,
“Prepare the way of the Lord,”
You came, O Lord, taking the form of a servant.
You asked to be baptized though You have no knowledge of sin.
The waters saw You and were afraid.
The Forerunner trembled and cried aloud:
“How will the Lamp illumine the Light?
How will a servant lay his hand on the Master?
You take away the sin of the world, O Savior.
Sanctify both me and the waters!”

Today our God, the Trinity,
revealed Himself to us as one and undivided:
for the Father with a loud voice bore witness to His Son;
the Spirit came down from heaven in the form of a dove;
the Son bowed his spotless head before the Forerunner John
and was baptized in his love for us,
delivering us from bondage.

The waters saw You, O God; the waters saw You and were afraid. (Ps. 76:17/77:16)

The Father bore witness to You,
and the Divine Spirit in the form of a dove descended on You,
as You came in flesh to the Jordan, O Lord.
You desired to be baptized in human form,
that in Your compassion You might enlighten us who have gone astray, and deliver us from all the snares and wiles of the Dragon.
Make your home in our souls, O loving God.

What wonder, to look down in the river
and see the Maker of heaven and earth standing naked.
Like a servant at the hands of a servant
he accepts to be baptized for our salvation.
The choirs of angels are astounded,
overwhelmed with fear and joy.
With them we worship You; save us, O Lord!

Therefore I remember You, from the land of Jordan and of Hermon.

When he saw the Lord of glory draw near,
the Forerunner cried aloud:
“Behold, the One who redeems the world from corruption!
Behold, the One who delivers us from affliction!
Behold, the One who grants us remission of sins!
In his mercy He has come forth on the earth from a pure virgin.
He makes us children of God instead of servants;
through the waters of His baptism divine,
He gives light to us in place of darkness.
Let us all glorify Him with the Father and the Holy Spirit!

The waters saw you, O God; the waters saw You and were afraid. (Ps. 76:17/77:16)

[Then the canonarch, standing in the center of the church, chants this verse:]

With your hand, O Baptist,
you touched the pure head of the Master.
With your hand and your finger you showed Him to us.
Stretch out this hand toward Him on our behalf,
since you have great boldness;
for He witnessed to you as greater than all the prophets!
And again, with your eyes, O Baptist,
you saw the Holy Spirit descend in the form of a dove.
Lift your eyes to Him and make Him gracious toward us!
And come and stand with us!
Come and stand with us!
Come and stand with us!
Confirm our song and lead our feast!

The Lord is the stronghold of my life; of whom shall I be afraid?
(Ps. 26/27:1)

Today the Lord enters the Jordan and cries out to John:
“Do not be afraid to baptize me, for I come to save Adam, the first-formed man!”

Some language from the same service in the Antiochian tradition:

O Life-giving Lord, when Thou didst come to the Jordan in the flesh, in the likeness of man, willing to be baptized to lighten us who have erred, delivering us from all the wiles of the dragon and his gins, since Thou art compassionate, the Father testified of Thee, and the divine Spirit did come to Thee in the likeness of a dove. Dwell Thou, therefore, in our souls, O Lover of mankind.

Psalm 73
But God is our king before the ages; He hath wrought salvation in the midst of the earth. Thou didst establish the sea by Thy might; Thou didst break the heads of the dragons in the water. Thou didst crush the head of the dragon; Thou gavest him as food to the Ethiopian peoples. Thou hast cloven fountains and torrents; Thou hast dried up the rivers of Etham. Thine is the day and Thine is the night; Thou hast perfected the light and the sun. Thou hast made all the borders of the earth; summer and spring hast Thou fashioned. Be mindful of this Thy creation.

Psalm 90
For Thou, O Lord, art my hope. Thou madest the Most High thy refuge; no evils shall come nigh thee, and no scourge shall draw nigh unto thy dwelling. For He shall give His angels charge over thee, to keep thee in all thy ways. On their hands shall they bear thee up, lest at any time thou dash thy foot against a stone. Upon the asp and basilisk shalt thou tread, and thou shalt trample upon the lion and dragon. For he hath set his hope on Me, and I will deliver him; I will shelter him because he hath known My Name.

Psalm 28
The voice of the Lord is upon the waters; the God of glory hath thundered, the Lord is upon the many waters. The voice of the Lord in might, the voice of the Lord in majesty. The voice of the Lord Who breaketh the cedars; yea, the Lord will break the cedars of Lebanon. And He will break them small like the calf of Lebanon, and His beloved is like a son of the unicorns. The voice of the Lord Who divideth the flame of fire, the voice of the Lord Who shaketh the wilderness; yea, the Lord will shake the wilderness of Kaddis. The voice of the Lord gathereth the harts, and shall reveal the thickets of oak, and in His temple every man uttereth glory. The Lord dwelleth in the flood; yea, the Lord shall sit as king forever.

[NOTE: The following is done slowly from the center of the church.]

Thy hand which touched the head of the Master, free of corruption…
Thy hand which touched the head of the Master, free of corruption…
Thy hand which touched the head of the Master, free of corruption…

… the same with which thou didst point Him to us by the pointing of the finger, raise thou it to Him for our sakes, O Forerunner. Thou hast attained great favor, since it was testified of thee by Him that thou art the greatest of all the Prophets. And thine eyes also, which did behold the All-Holy Spirit descending in the likeness of a dove, raise to Him, O Baptizer, granting mercy for us.

Come, thou, and stand with us…
Come, thou, and stand with us…
Come, thou, and stand with us…
… concluding our praise and beginning the celebration of the Feast.

[Portions of the Archdiocesan Service Texts include texts from The Menaion, The Great Horologion, The Pentecostarion, and The Psalter of the Seventy, which are Copyright © Holy Transfiguration Monastery, Brookline, Massachusetts. All rights reserved. These works may not be further reproduced, beyond printing out a single copy for personal non-commercial use, without the prior written authorization of Holy Transfiguration Monastery.]

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December 9, 2017

invincible struggler

She who hath put on thee, our Christ and God, keepeth her head bowed to thee, along with us. Do thou preserve her as an invincible struggler so as to endure those who bring vain hostility to bear against both her and us; and do thou show forth all as victors unto the end through thine incorruptible crown.

From the baptism service for my infant daughter (part of the “Third Prayer of Ablution” near the end in a service book for the Antiochian jurisdiction of the Orthodox Church).

October 9, 2013

this question is answered at the waterside

If the gospel stories were preserved in patterns determined by preaching and reinforced by decades of the same, we should expect the gospel sequences to be thematic, not chronological. And this is, in fact, what we find.

…Recalling the ancient tradition that Mark’s material came from Peter, we observe the graphic details indicating that this story represents firsthand testimony: the churning water, the dangerous wind, the peril of the little boat, and the growing anxiety of the crew.

…The question asked in the storm scene, therefore, represents the fundamental inquiry that brings individuals to faith in Jesus: “Who do you say that I am?” Here in the two sequential gospel scenes—the storm and the demoniac—we find that fundamental question stated and answered. It was a baptismal question. It is hardly surprising, therefore, that this question is answered at the waterside, the place immediately beside the baptismal waters. In Mark (especially), the waterside is a common site where potential believers encounter Jesus: the first disciples (Mark 1:16–19), Levi (2:13–14), the great crowds (3:7–9), the sick (6:53–55), the deaf mute (7:31–32), and the blind man (8:22). This suggestion of conversion and repentance at the waterside evokes the imagery of baptism.

…Does the juxtaposition of these two scenes—the storm and the demoniac—represent a preaching motif of early Christian preaching, a remnant of pre-baptismal catechesis, or does it simply mean the two events actually followed each other in sequence? It is difficult to say, but it is also unnecessary to decide.

From The Jesus We Missed: The Surprising Truth About the Humanity of Christ by Patrick Henry Reardon.

September 23, 2013

subtlety and obedience

The Jesus We Missed: The Surprising Truth About the Humanity of Christ by Patrick Henry Reardon (excerpts from chapter 5):

By the time the four gospels were composed, it is safe to say that probably nobody was certain of the actual sequence of all the events in Jesus’ life. It was not thought to be important. Other considerations, consequently, determined the order in which these stories were handed down in the church’s catechesis (based on the apostles’ preaching) and later recorded (in the four gospels).

…When the Spirit descended on Jesus at his baptism, something changed. It was an event, with a before and after. Of course, Jesus already was conscious of himself as God’s Son (cf. Luke 2:49), but this new experience at his baptism was decisive; it created, in his life, a then and now. He grew, he increased, through this experience; and, when he went through it, his family and friends recognized that something truly unique had happened to him. Indeed, they were disturbed by his new behavior.

…No one else in the world could read the prophecy as Jesus did, claiming complete and internal ownership of it. Luke implies that his hearers in the synagogue sensed the difference, inasmuch as “the eyes of all who were in the synagogue were fixed on him.”

…Like the preceding sign, this one involves no physical contact by Jesus. But we do detect another common trait appearing in both signs; namely, obedience to a command: “Fill the water jars with water” (John 2:7) and “Go your way” (4:50). Disobedience to these commands, we presume, would mean no miracle! Exactly the same traits—subtlety and obedience to command—characterize the third sign described by John, the healing of the paralytic at the pool of Bethesda.

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