Posts tagged ‘love’

May 2, 2018

true beauty is not the idea of the beautiful

David Bentley Hart (The Beauty of the Infinite, pp. 176-177):

The harmony of Father and Son is not the absolute music of an undifferentiated noise, but the open, diverse, and complete polyphony of Father, Son, and Spirit.

…The most elemental statement of theological aesthetics is that God is beautiful: not only that God is beauty or the essence and archetype of beauty, nor even only that God is the highest beauty, but that, as Gregory the Theologian says, “God is beauty and also beautiful, whose radiance shines upon and is reflected in his creatures” (Oration 28.30-31).

…God’s beauty is delight and the object of delight, the shared gaze of love that belongs to the persons of the Trinity; it is what God beholds, what the Father sees and rejoices in the Son, in the sweetness of the Spirit, what Son and Spirit find delightful in one another, because as Son and Spirit of the Father they share his knowledge and love as persons. This cannot be emphasized enough: the Christian God, who is infinite, is also infinitely formosus, the supereminent fullness of all form, transcendently determinate, always possessed of his Logos. True beauty is not the idea of the beautiful, a static archetype in the “mind” of God, but is an infinite “music,” drama, art, completed in–but never “bounded” by–the termless dynamism of the Trinity’s life; God is boundless, and so is never a boundary; his music possesses the richness of every transition, interval, measure variation–all dancing and delight. And because he is beautiful, being abounds with difference: shape, variety, manifold relation. Beauty is the distinction of the different, the otherness of the other, the true form of distance. And the Holy Spirit who perfects the divine love, so that it is not only reflective but also evocative–calling out to yet another as pure delight, outgoing, both uncompelled and unlimited–also makes the divine joy open to the otherness of what is not divine, of creation, without estranging it from its divine “logic”; and the Spirit communicates difference as primordially the gift of the beauty, because his difference within the Trinity is the happiness that perfects desire, the fulfillment of love; for the Spirit comes to rest in the Son, there finding all the joy he seeks, reinflecting the distance between Father and Son not just as bare cognizance, but as delight, the whole rapture of the divine essence.

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April 30, 2018

with joyful and unblinking eyes

C.S. Lewis in Prince Caspian:

But all night Aslan and the Moon gazed upon each other with joyful and unblinking eyes.

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February 11, 2018

you are unable to be saved alone

You are unable to be saved alone, if all others are not also saved. It is a mistake for one to pray only for oneself, for one’s own salvation. We must pray for the entire world, so that not one is lost. …I am not afraid of hell, and I do not think about Paradise. I only ask God to have mercy on the entire world and on me as well.

St. Porphyrios in Wounded by Love.

October 15, 2017

it is more than slightly frightening to assimilate the notion that God finds us lovable

From Patrick Henry Reardon’s book Reclaiming the Atonement: An Orthodox Theology of Redemption (Volume 1 of 3: The Incarnate Word).

It is difficult, it is bewildering, and it is more than slightly frightening to assimilate the notion that God finds us lovable. It is among the most astounding truths in Holy Scripture. What could God possibly find lovable in us?

Indeed, even some Christians are so bewildered by this idea that they resort to subtleties to parse away its paradox. They may explain, for example, that God, being love, had to do so, even though He finds nothing intrinsically lovable in us. It is taken for granted, in some Christian circles, that God could not possibly find human beings desirable. It is assumed as obvious that there is nothing in us that would attract Him. It is impossible for God to love us for our own sake, we are told, but He does so because of His loving nature. He is forced to love us, as it were, because love is His definition.

Let me suggest that theories like this are difficult to reconcile with what God has told us about Himself—and us. In Holy Scripture He describes Himself as a Bridegroom rejoicing over a bride, who is the apple of His eye. He speaks of Himself as a Father who celebrates the return of a faithless son, in whom He recognizes His own image. Surely, these are the teachings that justify that beautiful adjective by which Holy Church addresses God: philanthropos.

When the Church calls God the “lover of mankind,” She affirms an important truth about the human race: God finds man attractive.

…Even the souls in hell are the object of His relentless affection, because they are formed in His image, the same image He saw on the day His hands gave them shape.

December 21, 2015

there was something about mankind we loved

“True, there was something about mankind we loved. I think it was their money.”

“Marley and Marley” in the Muppet Christmas Carol.

July 18, 2015

all that had then but flashed out in a glance or a gesture

She was the old Psyche still; a thousand times more her very self than she had been before the Offering. For all that had then but flashed out in a glance or a gesture, all that one meant most when one spoke her name, was now wholly present, not to be gathered up from hints nor in shreds, not some of it in one moment and some in another. Goddess? I had never seen a real woman before.

…Psyche herself was, in a manner, no one. I loved her as I would once have thought it impossible to love, would have died any death for her. And yet, it was not, not now, she that really counted. Or if she counted (and oh, gloriously she did) it was for another’s sake. The earth and stars and sun, all that was or will be, existed for his sake. And he was coming. The most dreadful, the most beautiful, the only dread and beauty there is, was coming. The pillars on the far side of the pool flushed with his approach. I cast down my eyes.

Till We Have Faces: A Myth Retold by C.S. Lewis.

July 18, 2015

Light within light

The moon looks wonderful in this warm evening light, just as a candle flame looks beautiful in the light of morning. Light within light. It seems like a metaphor for something. So much does. Ralph Waldo Emerson is excellent on this point.

It seems to me to be a metaphor for the human soul, the singular light within the great general light of existence. Or it seems like poetry within language. Perhaps wisdom within experience. Or marriage within friendship and love.

From Gilead by Marilynne Robinson (119).

October 22, 2014

If you do not love the Greeks

If you do not love the Greeks, you cannot love anything.

Quote from Rex Warner (at front of My Brother Michael by Mary Stewart).

August 31, 2014

the love of ghosts is not expectant

I know by now that the love of ghosts is not expectant, and I am coming to that. This Virgie of mine, this newfound ‘Virge,’ is the last care of my life, and I know the ignorance I must cherish him in. I must care for him as I care for a wildflower or a singing bird, no terms, no expectations, as finally I care for Port William and the ones who have been here with me.

From Hannah Coulter by Wendell Berry (185).

August 31, 2014

giving yourself over to suffering

You can’t give yourself over to love for someone without giving yourself over to suffering. You can’t give yourself to love for a soldier without giving yourself to suffering in a war. It is this body of our suffering that Christ was born into, to suffer Himself and to fill it with light, so that beyond the suffering we can imagine Easter morning and peace on earth on little earthly homelands such as Port William and the farming villages of Okinawa.

But Christ’s living unto death in this body of our suffering did not end the suffering. He asked us to end it, but we have not ended it. We suffer the old suffering over and over again. Eventually, in loving, you see that you have given yourself over to the knowledge of suffering in a state of war that is always going on. And you wake in the night to the thought of the hurt and the helpless, the scorned and the cheated, the burnt, the bombed, the shot, the imprisoned, the beaten, the tortured, the maimed, the spit upon, the shit upon

From Hannah Coulter by Wendell Berry (171).

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